In the Sahih it is recorded that the Messenger of Allah said. – If he were to obey you in much of the matter, you would surely be in trouble.) Mohammed 29/05/2012 17:32. a good conjecture in respect of Allah and His Messenger and the believers and those people with whom one comes in common contact daily and concerning whom there may be no rational ground for having an evil conjecture. Imam Ahmad recorded that Anas bin Malik said, “When this Ayah was revealed. اللْهُمَّ ابْسُطْ عَلَيْنَا مِنْ بَرَكَاتِكَ وَرَحْمَتِكَ وَفَضْلِكَ وَرِزْقِكَ، اللْهُمَّ إِنِّي أَسْأَلُكَ النَّعِيمَ الْمُقِيمَ الَّذِي لَا يَحُولُ وَلَا يَزُولُ. Source: Thanks for visiting Alim.org, The Alim Foundation's flagship site that provides the world's only social network built around Qur'an, Hadith, and other classical sources of Islamic knowledge. The addressees in the two parts of this verse are two separate groups. Al-Hasan brought peace between the people of Ash-Sham and `Iraq, after they fought tremendous wars and frightening battles. Allah had called you Muslims before this and has called you (by the same name) in this Quran, too. Maka ia berkata, "Akulah yang sering meninggikan suaraku diatas suara Rasulullah Saw. Be brothers!) Surah Al Kahf 19. Allah guides whom He wills, misguides whom He wills, grants mercy to whom He wills, tor- ments whom He wills, elevates whom He wills above whom He wills. They said, `We did not ask you about this.’ He said. (O mankind! 10. 11-13 Islamic etiquettes of moral behavior and Mankind is created from a single male and a female and noblest is he who is the most righteous, (49:11) Believers,19 let not a group (of men) scoff at another group, it may well be that the latter (at whom they scoff) are better than they;20 nor let a group of women scoff at another group, it may well be that the latter are better than they.20 And do not taunt one another,21 nor revile one another by nicknames.22 It is an evil thing to gain notoriety for ungodliness after belief.23 Those who do not repent are indeed the wrong-doers. No one, whatever his rank and status, has a position so that his unmannerly behavior towards the Prophet (peace be upon him), would not deserve in the sight of Allah the same punishment as the punishment for disbelief. A study of this incident will show that the Prophet (peace be upon him) in spite of having a bad opinion about the person talked to him politely because that was the demand of his morals; but he had the apprehension lest the people of his house should consider the person to be his friend when they would see him treating him kindly, and then the person might use this impression to his own advantage later. (Allah helps the servant as long as the servant helps his brother.) Il est donc nécessaire pour chaque Musulman de le comprendre correctement. Setelah Allah menerangkan bahwa orang-orang mukmin adalah bersaudara, ayat ini menjelaskan tuntunan agar persaudaraan itu tetap terjaga. In this case, if the government is just, it is obligatory to side with it without any question, but even if it is unjust, it is obligatory to fight in order to sustain it, for there is peace and order in the country because of it. There is no greater evil than that one should hold a Muslim in contempt. Period of Revelation Traditions show and the subject matter of the Surah also supports the same that this Surah is a collection of the commandments and instructions sent down on different occasions, which have been put together because of the relevancy of the theme. (They regard as a favor to you that they have embraced Islam. This also includes reading other people’s private letters, listening secretly to private conversation, peeping into the neighbor’s house, and trying to get information in different ways about the domestic life or private affairs of others. )” Al-Bukhari collected this Hadith with this wording. (Beware of suspicion, for suspicion is the worst of false tales; do not spy on one another; do not look for other’s faults; do not be jealous of one another; do not envy one another; do not hate one another; and do not desert (shun) one another. From this warning it follows automatically that whenever a person is forming an opinion on the basis of conjecture, or is about to take an action, he should examine the case and see whether the conjecture he is entertaining is not a sin, whether the conjecture is really necessary, whether there are sound reasons for the conjecture, and whether the conduct one is adopting on the basis of the conjecture is permissible. (4) To warn the people of the mischief of a person (or persons) so that they may ward off the evil, e.g. 7. Verily, Allah loves those who are the equitable.) 06:54. (Surah Al-Anaam, Ayat 14). We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Ne devancez pas Allah et Son messager (2). Therefore, the Prophet made a distinction between the grade of believer and the grade of Muslim, indicating that Iman is a more exclusive grade than Islam. From this, it follows automatically that the heart which is devoid of reverence for the Prophet (peace be upon him) is, in fact, devoid of taqwa, and a person’s raising his voice louder than the Prophet’s (peace be upon him) is not only an uncivilized act outwardly but also a sign of the absence of taqwa in his heart. Its intention was that the believers should treat the Prophet (peace be upon him) with the highest respect and reverence when visiting him and talking to him. (The bedouins say: “We believe.” Say: “You do not believe, but say, `We have submitted,’ for Faith has not yet entered your hearts…”) This honorable Ayah provides proof that Faith is a higher grade than Islam, according to the scholars of the Ahl us-Sunnah wal-Jama`ah. There it was said: It does not behoove a believing man and a believing woman that when Allah and His Messenger have given their decision in a matter, they should exercise an option in that matter of theirs, and here it is said that the believers should not decide their matters on their own whims, but should look for guidance in Allah’s Book and His Prophet’s (peace be upon him) sunnah concerning those matters. Surah An Nahl 17. But, in fact, this is an absolutely wrong idea. The Prophet then said. 13. so that they get to know each other by their nation or tribe. Traditions mention several of such tribal groups, e.g. Surah Al Humazah 105. (A believer to another believer is like a building whose different parts enforce each other.) Likewise, here are a few verses in which the word Muslim has occurred signifying the meaning in which it has been used repeatedly in the Quran: O you who have believed, fear Allah as He should truly be feared and see that you do not die save as true Muslim. She came to the Prophet (peace be upon him) and asked for his advice. Moreover, the traditions also show that most of these commandments were sent down during the final stage of the Holy Prophet’s life at Madinah. These traditions make it plain that uttering a false accusation against a person in his absence is calumny and describing a real defect in him ghibat; whether this is done in express words or by reference and allusion, in every case it is forbidden. They said that the only condition required in this regard is the adherence to the religion, as in the statement of Allah, the Exalted, (Verily, the most honorable of you with Allah is the one with the most Taqwa. يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌۭ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًۭا مِّنْهُمْ وَلَا نِسَآءٌۭ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًۭا مِّنْهُنَّ ۖ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَـٰبِ ۖ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَـٰنِ ۚ وَمَن لَّمْ يَتُبْ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ. He forgives those who repent to Him, is merciful with those who go back to Him and trust in Him. Indeed, Allah loves those who act justly. Verily, the most honorable of you with Allah is that (believer) who has At-Taqwa. He did not find a place in the Masjid where his camel could sit and had to dismount on men's hands. Only those nicknames have been made an exception from this command, which though apparently offensive, are not intended to condemn the persons concerned, but they rather serve as a mark of recognition for them. (10) Whatever damage might have been caused to life and property by the rebels during the war, no retaliation and recompense for it will be imposed on them after the war has come to an end and peace has been restored. Therefore, what man should be most concerned about is that he should create in himself those real qualities and characteristics which make him worthy of honor in the sight of Allah. The Creator had divided the human communities into nations and tribes for that was a natural way of cooperation and distinction between them. Men are of two types, a man who is righteous, fearful of Allah and honorable to Allah, or a man who is vicious, miserable and little to Allah the Exalted. The Prophet (peace be upon him) said: Their wounded ones will not be laid hands on and their captives will not be killed, and the one who flees, will not be pursued, and their properties will not be distributed as spoils. ). 31. One God alone is your Creator. Surah Mutaffifin 84. Sahl bin Saad as-Saidi has related this saying of the Prophet (peace be upon him): A believer’s relation with the community of the believers is just like the head’s relation with the body. Say: “Do not count your Islam as a favor to me.” Nay, but Allah has conferred a favor upon you that He has guided you to the Faith if you indeed are true.”)”’ Then Allah reminds that He has complete knowledge of all creations and that He sees them all; (Verily, Allah knows the Unseen of the heavens and the earth. (52:21) Allah said: (Verily, Allah is Oft-Forgiving, Most Merciful.) (Baihaqi). Allah, Worthy of all praise, then encourages them to turn to Him in repentance. In another Hadith bearing on the same subject the Prophet (peace be upon him) said: The believers’ example in the matter of their mutual love, relationship and compassion with one another is of the state of the body that when a part of it is afflicted, the whole of it is afflicted with fever and restlessness. They said, `We did not ask you about this.’ He said. (For details, see Fathal-Bari, vol. I will find out about his news.’ That man went to Thabit and found him sitting at home with his head lowered and asked him, `What is the matter’ Thabit said, `An evil matter!’ And he said that he used to raise his voice above the voice of the Prophet . Surah Muhammad 48. Surah Fatiha 2. And whoever adopts any other than this way of submission (Islam), that way shall not be accepted from him. Lire et ecouter sourate 114- An-Nas (Les gens) en mp3 récitée par cheikh Sami Al Dosari Coran arabe français et phonétique; Lire et ecouter sourate 113- Al Falaq (L’aube naissante) en mp3 récitée par cheikh Sami Al Dosari Coran arabe français et phonétique (O mankind! اللْهُمَّ إِنِّي عَائِذٌ بِكَ مِنْ شَرِّ مَا أَعْطَيْتَنَا وَمِنْ شَرِّ مَا مَنَعْتَنَا. Her husband was absent at the time, so his family called on their people. Nay, We have brought them their reminder, but they turn away from their reminder.) For them is forgiveness and great reward. Muslim recorded that Abu Hurayrah said that the Messenger of Allah said. Then He clarifies that they fall short in overseeing their own benefit; (7 cont. All Rights Reserved. Ringkas kata, ketika terjadi perseteruan dilapisan masyarakatnya, pemerintah harus turun tangan untuk menyelesaikan dan mendamaikan ( ishlah ) mereka dengan adil. However, if one’s own self is attacked, or the Muslims are being subjected to tyranny, one should put up resistance. I do not give them things for fear that they might be thrown on their faces in the Fire. O Allah! They consider it a favor to you that they have accepted Islam. If he is an evil man whose report is not authentic normally, you should inquire into it carefully to ascertain the truth instead of accepting it and acting on it immediately. Verily, Allah the Exalted and Most Honored said, (O mankind! This is why groups of the scholars of Hadith refuse to accept narrations from narrators whose reliability is unknown, for they might be from among the wicked people, in reality. Tajassus, usually harbors ill intentions, and the spy is called a Jasus. (23:71) Allah’s statement. (Verily, those who are equitable in this life, will be on podiums made of pearls before Ar-Rahman, the Exalted and Most Honored, on account of their fairness in this life.) That is why it has not been enjoined that one should refrain from conjecture or suspicion altogether but what is enjoined is that one should refrain from much suspicion. Have fear of Allah. (Abu Daud). All-Knower in those who deserve guidance and those who deserve misguidance, All-Wise in His statements, actions, legislation and the destiny He appoints. Surah Al Mulk 68. Surah Yusuf 13. This Ayah was later revealed. (Al-Mabsut: al-Jassas; Ibn al-Arabi, Ahkam al-Quran). Et craignez Allah. )” At-Tirmidhi collected this Hadith and said “Hasan Sahih.” Backbiting was sternly warned against, and this is why Allah the Exalted and Most Blessed compared it to eating the flesh of a dead human being. You have been made from one and the same substance. From these words, it follows that mutual fighting is not the character of the Muslims, nor should it be. )” An-Nasa’i collected this Hadith in `Amal Al-Yawm wal-Laylah. This definition has been reported from the Prophet (peace be upon him) himself. Saber Abdul Hakam . That is why it has been forbidden. What is backbiting’ He said. Lisez et apprenez Sourate Hujurat [49:1] dans Tamil Traduction pour obtenir la bénédiction d'Allah Écoutez la Sourate Hujurat en audio mp3 Le Coran sur IslamicFinder . Jarir bin Abdullah says: The Prophet (peace be upon him) took a pledge from me on three things: That I will establish the Prayer, that I will continue to pay the zakat, and that I will remain a well-wisher of every Muslim. Surah Az Zalzalah 100. Share your thoughts about this with others by posting a comment. This is also demostrated in the Hadith of Jibril, peace be upon him, when he questioned the Prophet about Islam, then Iman then Ihsan. (7 cont. Verily, all praise is due to Allah, all the favors are from Him, and from Him comes the success and protection from error. بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُقَدِّمُوا۟ بَيْنَ … For the word used in the verse is naba, which does not apply to every news but only to the news of consequence. It is right that I help him if he is oppressed, but how should I help him if he is an oppressor’ He said. Surah At Takathur 103. (c) When one of the belligerent parties as mentioned above may be right and the other the aggressor, who may not be listening to counsel nor be inclined to make peace: In this case believers should side with and support the party that is in the right against the aggressor. 1. (b) When the parties may be two powerful groups, or two Muslim governments, and both may be fighting for the sake of the worldly gain: In this case, the believers should absolutely refrain from taking part in the fitnah and should exhort the parties concerned to fear God and desist from fighting. Dan bertakwalah kepada Allah. One kind of conjecture is that which is morally approved and laudable, and desirable and praiseworthy from religious point of view, e.g. (49:16) Say, (O Prophet), (to these pretenders to faith): “Are you apprising Allah of your faith? In Nafs-al-Zakiyahs revolt against Mansur he went on earnestly supporting Nafs-al- Zakiyah, and he declared this war as superior to a war against the disbelievers. Visit our FAQ for some ideas. `Ali bin Abi Talhah reported that Ibn `Abbas, may Allah be pleased with him, commented; (Make not (a decision) in advance before Allah and His Messenger,) “Do not say anything that contradicts the Qur’an and Sunnah.” Qatadah commented, “We were told that some people used to say, `Revelation should be sent down about such and such matters,’ and, `such and such practices should be rendered allowed.’ Allah the Exalted disliked this attitude.” Allah said, (and have Taqwa of Allah.) 25. By this they clearly meant to point out that their refraining from fighting against the Messenger (peace be upon him) of Allah and their accepting Islam was a favor for which they must be rewarded by the Messenger (peace be upon him) and the Muslims. Ali’s personal example in particular has been the real source in this matter for all the jurists. And be brothers, O servants of Allah.) (And Allah is Forgiving, Most Merciful.) This was recorded by `Abd bin Humayd. 18. 2. Surah Al Isra 18. Dalam tafsirnya, Tafsir Al-Munir Vol. From their offspring He made nations, comprised of tribe, which include subtribes of all sizes. Indeed, Allah is Forgiving and Merciful.”, إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُوا۟ وَجَـٰهَدُوا۟ بِأَمْوَ‌ٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلصَّـٰدِقُونَ. What the Prophet said, occurred. قُلْ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمْ وَٱللَّهُ يَعْلَمُ مَا فِى ٱلسَّمَـٰوَ‌ٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۭ, Qul atu’allimoonal laaha bideenikum wallaahu ya’lamu maa fis samaawaati wa maa fil ard; wallaahu bikulli shai’in ‘Aleem16. She sent someone to her family. (O you who believe! (Al-Mabsut). When it is not allowed to mete out such a treatment to the unbelievers, how much more so should it be with regard to the Muslims. Let not a group scoff at another group, it may be that the latter are better than the former. Even the consensus of the entire ummah cannot go against or remain independent of them, not to speak of the individual Muslim’s reasoning and endeavor to interpret the law. Surah Al Balad 91. Indeed, some assumption is sin. In this sentence Allah by likening backbiting to eating the dead brother’s flesh has given the idea of its being an abomination. He is the All-Wise, the All-Knowing, the All-Aware in all this. The Prophet (peace be upon him) replied: If it is present in him, it would be ghibat; if it is not there, it would be slandering him. For them is forgiveness and a great reward.)”’. (2) The rebels against the government may also be of several kinds: (a) Those who may have risen only to create chaos and confusion, and may have no legal ground for their revolt. (AI-Jassas, Vol I, p. 81). means, until the rebellious group refers to the commands of Allah and His Messenger for judgement and they listen to and obey the truth. Allah the Exalted forbids scoffing at people, which implies humiliating and belittling them. The Prophet said. And also in Sahih. (The Prophet is closer to the believers than themselves) (33:6). Imam Ahmad recorded that Jabir bin `Abdullah said, “We were with the Messenger of Allah when a rotten odor was carried by the wind. Surah At Talaq 66. (Surah Al-Maidah, Ayat 3). It does not behoove a believer that he should spy on the hidden affairs of other people, and should try to peep at them from behind curtains to find out their defects and their weaknesses. And whoever does not repent – then it is those who are the wrongdoers.”, إِنَّ ٱلَّذِينَ يُنَادُونَكَ مِن وَرَآءِ ٱلْحُجُرَٰتِ أَكْثَرُهُمْ لَا يَعْقِلُونَا. Surah Al Anbiya 22. For instance, if there are clear signs and pointers in the character of a person (or persons), or in his dealings and conduct, on the basis of which he may not deserve to enjoy one’s good conjecture, and there are rational grounds for having suspicions against him, the Shariah does not demand that one should behave like a simpleton and continue to have a good conjecture about him. However, if such a thing ever happens, the procedure that follows should be adopted. That is, The Muslims also should not allow the aggressor to continue his aggression and leave the victim alone, or, still worse, join hands with the aggressor. Say: “Do not count your Islam as a favor to me…”) meaning the bedouins who considered embracing Islam, following and supporting the Messenger as a favor to him. If you obey Allah and His Messenger, He will not diminish anything from the reward of any of your deeds. Dans ce livre, sheikh S̱āliẖ al-Fawzān nous fait l’exégèse du Coran de la sourate "al-Hujurāt" (49) jusqu'à "an-Nās" (114). Two of the companions, Muawiyah and Abu Jahm, sent the proposal of marriage to a lady, Fatimah bint Qais. Likewise, in most cases when one or the other decision has to be taken, and the knowledge of the reality cannot possibly be attained, there is no way out for men but to form an opinion on the basis of a conjecture. Écoute de la sourate 49 - Al-hujurat / Les appartements récitée en français. After He forbade backbiting and belittling other people, alerting mankind that they are all equal in their humanity. (9) To cut off the heads of the slain rebels and to take them on the streets is a highly undesirable thing, for this is mutilation which the Prophet has strictly forbidden. 13, h. 567, Wahbah Zuhaili menyebutkan bahwa maksud dari ayat 9 di atas adalah kewajiban yang dibebankan kepada pemerintah. (Surah Aal-Imran, Ayat 85). In any case, all agree that in the meantime the chief of the Bani al-Mustaliq, Harith bin Dirar, father of Juwairiyah, wife of the Prophet (peace be upon him), arrived at the head of a deputation, and submitted: By God, we did not at all see Walid; therefore, there could be no question of refusing to pay the Zakat and wanting to kill him. It is the ultimate and uncontested authority in the after saying. Once a desert Arab came and offered his Prayer under the leadership of the Prophet (peace be upon him), and as soon as the Prayer was concluded, walked away saying: O God, have mercy on me and on Muhammad, and make no one else a partner in this mercy beside the two of us. 9. Al-Bukhari narrated that Al-Hasan said that Abu Bakrah said that the Messenger of Allah gave a speech on the Minbar while Al-Hasan bin `Ali was with him. 26. Surah Ash Shams 92. Its background is this: When the tribe of the Bani al-Mustaliq embraced Islam, the Prophet (peace be upon him) sent Walid bin Uqbah to collect the Zakat from them. Indeed, Allah knows the unseen [aspects] of the heavens and the earth. Those are the [rightly] guided. (Verily, Allah is All-Knowing, All-Aware.) This alone can avert disaster and mischief; otherwise the inevitable result of pressing those in the right and encouraging the aggressors would be that the real causes of the evil would remain as they were, rather would go on adding up, and cause the mischief to appear and re-appear over and over again. (He is just like the dog that eats its vomit.) (O you who believe! In this connection, a misunderstanding also needs to be removed. Therefore, there should be a marked difference between one’s tone of conversation with the common people and one’s tone of conversation with the Prophet (peace be upon him), and no one should talk to him in a voice louder than his. On the basis of this very principle the traditionalists introduced the art of critical appraisal in the science of Hadith in order to determine the value and worth of the people through whom traditions of the Prophet (peace be upon him) reached the later generations. Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk as you speak aloud to one another, lest your deeds should be thwarted while you perceive not. The third kind of conjecture, which is although a suspicion, is permissible in nature, and it cannot be regarded as a sin. Another translation of the words qulu aslamna can be; Say: We have become Muslims. (and Allah is All-Aware of everything.) Yaaa ayyuhal lazeena aamanoo in jaaa’akum faasqum binaba in fatabaiyanooo an tuseeboo qawmam bijahalatin fatusbihoo ‘alaa maa fa’altum naadimeen6. thus, stating this prohibition for men and then women. (while Allah knows all that is in the heavens and all that is on the earth,) Nothing in the heavens and earth, even the weight of a speck of dust, all that is bigger or smaller, ever escapes His observation. Likewise, about verse 6 a large number of the traditions of Hadith confirm that it was sent down concerning Walid bin Uqbah whom the Holy Prophet had sent to collect the zakat from the Bani al-Mustaliq, and it is well known that Walid bin Uqabah had become a Muslim on the conquest of Makkah. The Leader of the faithful `Umar bin Al-Khattab said, “Never think ill of the word that comes out of your believing brother’s mouth, as long as you can find a good excuse for it.” Malik recorded that Abu Hurayrah, may Allah be pleased with him, said that Allah’s Messenger said. (Verily, Allah is the One Who forgives and accepts repentance, Most Merciful.) Suddenly, Thabit bin Qays bin Shammas came, having put on his Hanut and shrouds, and said, `The worst habit is the one you acquire from your enemy and do not set a bad example for your companions.’ And he went on fighting until he was martyred, may Allah be pleased with him.” Allah then prohibited speaking to the Prophet in a loud voice, just as one speaks loudly to another in a way that offends him. This is the end of the Tafsir of Surat Al-Hadid, all praise is due to Allah, and all favors come from Him. And if what he said was true, he should never speak ill of him in future, and should ask pardon of the person whom he had backbitten. For the reverence of the Prophet (peace be upon him) is indeed reverence of that God Who has sent him as His Messenger and lack of reverence for him amounts to lack of reverence of God Himself. By He in Whose Hand is my soul! 1-10 Allah’s commandment to lower the voice in the presence of Holy Prophet and Make peace between the believers if they fell into fighting among themselves. Verily, Allah the Exalted and Most Honored said, (O mankind! In the speech that he made on the conquest of Makkah, after going round the Kabah, he said: Thank God Who has removed from you the blemish of ignorance and its arrogance. ... houjourat sourate 88198703 Al-Houjourat anglais d2s 144224172 Revenons mosquee-lyon sourah d24 secx TAFSIR Al-hujurat 75775273 surah 75097201 finance 87269000 83640239 (13) The evidence of the rebels will not be acceptable in the Islamic courts, for it is iniquitous to fight against the just. There is no deity except Him, the Exalted in Might, the Wise. يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَـٰكُم مِّن ذَكَرٍۢ وَأُنثَىٰ وَجَعَلْنَـٰكُمْ شُعُوبًۭا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ ۚ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۭ. Surah Maidah 6. (6) The code of regulations that has to be observed in the war against the rebels is based on the Prophet’s (peace be upon him) following command that has been related by Hakim, Bazzar and al-Jassas on the authority of Abdullah bin Umar. It advises how to deal with one another and lays out some guidelines to live a peaceful and harmonious society. Lire la sourate al-'Ankabut (29, L'Araignée) en arabe, accompagnée d'une traduction de ses sens en français. These people had not embraced Islam sincerely but had professed faith only verbally in order to be counted among the Muslims, and their inner state became exposed whenever they would come before the Prophet (peace be upon him) with different sorts of demands and would enumerate and mention their rights as if they had done him a great favor by accepting Islam. The majority of scholars have stated that repentance for committing the sin of backbiting is that one refrains from backbiting intending not to repeat it again. Allah in a brief verse has cut at the root of this evil by stating that all men are descendants of the same one pair and their division into tribes and communities is only for the sake of recognition, not for boasting and pride, and there is no lawful basis of one man’s superiority over the other except on the basis of moral excellence. His second duty is that he should compensate for it as far as possible. Imam Ahmad recorded that `Amir bin Sa`d bin Abi Waqqas said, “The Messenger of Allah gave (something to) some men and did not give one of them. Surah An Najm 54. The word lamz as used in the original is very comprehensive and applies to ridiculing, reviling, deriding, jeering, charging somebody or finding fault with him, and making him the target of reproach and blame by open or tacit references.

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