of the partition" or "fence"; the middle wall which parted Jew and Gentile. 10 Car nous sommes son ouvrage, ayant été créés en Jésus Christ pour de bonnes oeuvres, que Dieu a préparées d'avance, afin que nous les pratiquions. By His being slain, He slew it (compare Hebrews 2:14 ). 19. created--having been created ( Ephesians 4:24 , Psalms 102:18 , Isaiah 43:21 , 2 Corinthians 5:5 2 Corinthians 5:17 ). Pages (ou cartes) : 538. all--Jews and Gentiles. Article Images Copyright © 2020 Getty Images unless otherwise indicated. The words, "coming on," do not exclude the time then present, but imply simply the ages following upon Christ's "raising them up together" spiritually ( Ephesians 2:6 ). 5. dead in sins--The best reading is in the Greek, "dead in our (literally, 'the') trespasses." called Uncircumcision--The Gentiles were called (in contempt), and were, the Uncircumcision; the Jews were called, but were not truly, the Circumcision [ELLICOTT]. The "raising up" presupposes previous quickening of Jesus in the tomb, and of us in the grave of our sins. Contrast Ephesians 2:13 , Ephesians 3:6 , Ephesians 4:4 Ephesians 4:5 , with Psalms 147:20 . aliens--Greek, "alienated from," not merely "separated from." Compare 1 Peter 2:5 ; "lively stones . Translate as in Ephesians 2:5 , "Ye are in a saved state." God both makes ready by His providence the opportunities for the works, and makes us ready for their performance ( John 15:16 , 2 Timothy 2:21 ). So Isaiah 57:19 . (1) Christians are alive from the dead. . fitly framed--so as exactly to fit together. But a mighty purification of the air will be effected by Christ's coming" [AUBERLEN], for Satan shall be bound ( Revelation 12:12 Revelation 12:13 Revelation 12:15 Revelation 12:17 , Revelation 20:2 Revelation 20:3 ). )In both there is the same doctrine of âJustification ⦠Compare also Galatians 4:8 , "Ye knew not God . Éphésiens #2 - L'Église est la Possession, l'Ouvrage et l'Habitation de Dieu (1:1-14) Éphésiens contient la pleine mention, la doctrine et l'explication de l'Église, et tout le reste est basé là-dessus. and that--namely, the act of believing, or "faith." Éphésiens 2 ⦠9 Ce n'est point par les oeuvres, afin que personne ne se glorifie. fulfilling--Greek, doing. 2:8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; Eph. présent commentaire-guide dâétude est conçu pour aider les étudiants à analyser la structure de cha-que unité ou fraction littéraire par paragraphes. « Loué soit Dieu, le Père de notre Seigneur Jésus-Christ, qui nous a comblés par lâEsprit de toute la plénitude des dons célestes. Personne nâa donc de raison de se vanter. 17. And you He made alive, who were dead in trespasses and sins,. Commentaires sur : Ephésiens 4 [â¦] Éphésiens 4.6 (Il y a) un seul Dieu et Père de tous, qui est au-dessus de tous, et parmi tous, et en tous. The sense of the context, too, suits this: Ye were once aliens from the commonwealth of Israel (in the time of her Old Testament prophets), but now ye are members of the true Israel, built upon the foundation of her New Testament apostles and Old Testament prophets. "The age" (which is something more external and ethical) regulates "the world" (which is something more external). Some of the oldest manuscripts read, "through your (literally, 'the') faith." and to them--The oldest manuscripts insert "peace" again: "And peace to them." Chapitre 2. The costly foundation-stones of the temple ( 1 Kings 5:17 ) typified the same truth (compare Jeremiah 51:26 ). foreigners--rather, "sojourners"; opposed to "members of the household," as "strangers" is to "fellow citizens." ©2018 David Guzik â No distribution beyond personal use without permission. « Car câest par la grâce que vous êtes sauvés [â¦] pour de bonnes Åuvres » « Dans Éphésiens 2:8-10, Paul discute de la relation entre la grâce, la foi et les bonnes Åuvres. (Greek, "hamartia") implies innate corruption and ALIENATION from God (literally, erring of the mind from the rule of truth), exhibited in acts of sin (Greek, "hamartemata"). our conversation--"our way of life" ( 2 Corinthians 1:12 , 1 Peter 1:18 ). (Arabic) تÙاسÙر â اÙÙغة اÙعربÙØ©, © Copyright - Enduring Word | . We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. En fin de compte, le salut vient des mérites de lâÅuvre de Jésus-Christ, pas de nous-mêmes. holy--as being the "habitation of God" ( Ephesians 2:22 ). The design of the apostle in this chapter, is to magnify the riches of divine grace, in the effectual calling and salvation of sinners, by Christ Jesus; in order to which, he describes the sad estate they are in by nature, and before conversion, even God's elect among the Jews, and ⦠» Éphésiens 2.8-10 - « En effet, câest par la grâce que vous êtes sauvés, par le moyen de la foi. Click to enable/disable Google Analytics tracking. 11 à 22 Le plan de Dieu est accompli par Christ. sins--in them, as the element in which the unbeliever is, and through which he is dead to the true life. As the corner-stone, it is conspicuous, as was Christ ( 1 Peter 2:6 ), and coming in men's way may be stumbled over, as the Jews did at Christ ( Matthew 21:42 , 1 Peter 2:7 ). Thus this twofold wall represented the Sinaitic law, which both severed all men, even the Jews, from access to God (through sin, which is the violation of the law), and also separated the Gentiles from the Jews. The Greek order in the oldest manuscripts is, "That in time past (literally, once) ye," &c. Such remembrance sharpens gratitude and strengthens faith ( Ephesians 2:19 ) [BENGEL]. As the term "wall" implies the strength of the partition, so "fence" implies that it was easily removed by God when the due time came. the prince of the power of the air--the unseen God who lies underneath guiding "the course of this world" ( 2 Corinthians 4:4 ); ranging through the air around us: compare Mark 4:4 , "fowls of the air" (Greek, "heaven") that is, ( Ephesians 2:15 ), "Satan" and his demons. The hope of redemption through the Messiah, on their subsequent apostasy, was embodied into a definite "commonwealth" or polity, namely, that "of Israel," from which the Gentiles were alienated. David is called a "prophet" in Acts 2:30 . Éphésiens 2:8-9 Louis Segond (LSG). Chapitre 2/18 : la salle dâaudience où nous sommes reçus par Dieu lui-même. By proceeding, you consent to our cookie usage. EPHESIANS - CHRIST AND THE CHURCH Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission. "The power" is here used collectively for the "powers of the air"; in apposition with which "powers" stand the "spirits," comprehended in the singular, "the spirit," taken also collectively: the aggregate of the "seducing spirits" ( 1 Timothy 4:1 ) which "work now (still; not merely, as in your case, 'in time past') in the sons of disobedience" (a Hebraism: men who are not merely by accident disobedient, but who are essentially sons of disobedience itself: compare Matthew 3:7 ), and of which Satan is here declared to be "the prince." groweth--"is growing" continually. kindness--"benignity." The Greek for "reconcile" (apocatalaxe), found only here and in Colossians 1:20 , expresses not only a return to favor with one (catallage), but so to lay aside enmity that complete amity follows; to pass from enmity to complete reconciliation [TITTMANN]. Such a personâs praise is not from other people, but from God. Éphésiens 2 19 Ainsi donc vous nâêtes plus étrangers ni forains, mais vous êtes concitoyens des saints et gens de la maison de Dieu, 20 ayant été édifiés sur le fondement des apôtres et prophètes, Jésus Christ lui-même étant la maîtresse pierre du coin a, 21 en qui tout lâédifice, bien ajusté ensemble, croît pour être un temple b ⦠hope--beyond this life ( 1 Corinthians 15:19 ). Comment vivre ce que nous sommes déjà ? Yet "faith" cometh by the means which man must avail himself of, namely, "hearing the word of God" ( Romans 10:17 ), and prayer ( Luke 11:13 ), though the blessing is wholly of God ( 1 Corinthians 3:6 1 Corinthians 3:7 ). Otherwise you will be prompted again when opening a new browser window or new a tab. slain the enmity--namely, that had been between man and God; and so that between Jew and Gentile which had resulted from it. The "prophets" are joined with them closely; for the expression is here not "foundations of the apostles and the prophets," but "foundations of the apostles and prophets." 1. Greek: Kai humas onta s nekrous toi s paraptomasin kai tais hamartiais humon,. This expression implies an outwardly more decorous course, than the open "walk" in gross sins on the part of the majority of Ephesians in times past, the Gentile portion of whom may be specially referred to in Ephesians 2:2 . but--The oldest manuscripts add, "are." We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. Those who were once \"dead in sins\" are now alive in Christ (Ephesians 2:1-10); and those who were once \"aliens and strangers separated from God\" are now members of God's family (Ephesians 2:11-22). Dépôt ⦠"Christ is the inclusive Head of all the building, the element in which it has its being and now its growth" [ALFORD]. "Original sin (birth-sin), standeth not in the following of Adam, but is the fault and corruption of the nature of every man, naturally engendered of Adam [Christ was supernaturally conceived by the Holy Ghost of the Virgin], whereby man is very far gone from original righteousness, and is of his own nature inclined to evil; and therefore, in every person born into this world, it deserveth God's wrath and damnation." Doctrine (redemptive blessings, Jew and Gentile one Body in Christ, Paul the messenger of this mystery) (1-3) Doctrine (bénédiction rédemptrice, Juifs et Gentils un seul corps en Christ, Paul le messager de ce mystère) (1-3) Practical exhortations (Christians ⦠Philippians 3:9. Versions Segond 1910 Mental suggestions and purposes (independent of God), as distinguished from the blind impulses of "the flesh." Works do not justify, but the justified man works ( Galatians 5:22-25 ). A never-dying spirit is now fled, and has left nothing but the ruins of a man. Éditeur : Impact. 2. the course of this world--the career (literally, "the age," compare Galatians 1:4), or present system of this world ( 1 Corinthians 2:6 1 Corinthians 2:12, 1 Corinthians 3:18 1 Corinthians 3:19, as opposed to "the world to come"): alien from God, and lying in the wicked one ( 1 John 5:19). The repetition implies the joy with which both alike would dwell again and again upon the welcome word "peace." It is also fatal to the theory of sacerdotal priests in the Gospel through whom alone the people can approach God. Translate, "He came and announced glad tidings of peace." C'est à dire comme des êtres célestes ? Copyright © 2020, Bible Study Tools. Paul shows that even the Jews, who boasted of their birth from Abraham, were by natural birth equally children of wrath as the Gentiles, whom the Jews despised on account of their birth from idolaters ( Romans 3:9 , 5:12-14 ). 8. HIS PURPOSE IN DOING SO: EXHORTATION BASED ON OUR PRIVILEGES AS BUILT TOGETHER, AN HOLY TEMPLE, IN CHRIST, THROUGH THE SPIRIT. . Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. by grace ye are saved--Greek, "Ye are in a saved state." Proud member
The apostles take the precedency ( Luke 10:24 ). 7. Collection : Les commentaires bibliques. Ephesians 2:8-10 (taking up and working out the parenthetical âby grace ye are savedâ of Ephesians 2:5) form an instructive link of connection between these Epistles and those of the earlier group, especially the Epistles to the Galatians and Romans.(Comp. 22. are builded together--Translate, "are being builded together." Introduction. "Sin." . far off--the Jewish description of the Gentiles. Please see our Privacy Policy for cookie usage details. Commentaires bibliques. For--illustrating "the exceeding riches of His grace in kindness." Believers are bodily in heaven in point of right, and virtually so in spirit, and have each their own place assigned there, which in due time they shall take possession of ( Philippians 3:20 Philippians 3:21 ). There was a balustrade of stone which separated the court of the Gentiles from the holy place, which it was death for a Gentile to pass. Greek, "That He might show forth (middle reflexive voice; for His own glory, Ephesians 1:6 Ephesians 1:12 Ephesians 1:14 ) in the ages which are coming on," that is, the blessed ages of the Gospel which supersede "the age (Greek, for 'course') of this world" ( Ephesians 2:2 ), and the past "ages" from which the mystery was hidden ( Colossians 1:26 Colossians 1:27 ). 14. he--Greek, "Himself" alone, pre-eminently, and none else. of God--THE FATHER; as JESUS CHRIST appears in Ephesians 2:20 , and THE SPIRIT in Ephesians 2:22 . [1:3] Le Dieu et Père de notreSeigneur Jésus Christ nous a bénis de toute bénédiction spirituelle dans leslieux célestes en Christ, [1:4] nous ayant élusen Lui. Chapitre 3/18,19 : la salle du trône où siège lâimmense amour de Christ. 3: made us sit together--with Christ, namely, in His ascension. For the doctrine of both was essentially one ( 1 Peter 1:10 1 Peter 1:11 , Revelation 19:10 ). Éphésiens 2. 2 1 Et vous, vous étiez morts 2 dans vos fautes et dans vos péchés, 1 les versets 1 à 7 forment une seule phrase dans le texte original. Here an additional thought is added to the image; the Church has the growth of a living organism, not the mere increase of a building. Les Éphésiens décidèrent donc de construire un temple encore plus monumental. Having their portion and their all in this godless vain world ( Psalms 17:14 ), from which Christ delivers His people ( John 15:19 , 17:14 , Galatians 1:4 ). Poids : 630 grammes. mind--Greek, "our thoughts." You are free to opt out any time or opt in for other cookies to get a better experience. These passages imply, I think, that the New Testament prophets are not excluded; but the apostle's plain reference to Psalms 118:22 , "the head stone of the corner," proves that the Old Testament prophets are a prominent thought. Et vous, pères, n'irritez pas vos enfants, mais élevez-les en les corrigeant et en ⦠Sondez les Écritures. Rather, make "enmity" an apposition to "the middle wall of partition"; "Hath broken down the middle wall of partition (not merely as English Version, 'between us,' but also between all men and God), to wit, the enmity ( Romans 8:7 ) by His flesh" (compare Ephesians 2:16 , Romans 8:3 ). The plural implies the several renewals of the covenant with Abraham, Isaac, and Jacob, and with the whole people at Sinai [ALFORD]. 1, 2 Nouvelle manière de vivre. Here the spiritual creation, not the physical, is referred to ( Ephesians 2:8 Ephesians 2:9 ). 16. Avec le Christ Jésus, il nous a réveillés de la mort et avec lui encore, il nous a fait asseoir dans les cieux. Click to enable/disable _gid - Google Analytics Cookie. Thus he appropriately shows regard to the claims of the Jews and Gentiles: "the prophets" representing the old Jewish dispensation, "the apostles" the new. "Wrath abideth" on all who disobey the Gospel in faith and practice ( John 3:36 ). Not merely is it, we had our way of life fulfilling our fleshly desires, and so being children of wrath; but we were by nature originally "children of wrath," and so consequently had our way of life fulfilling our fleshly desires. This "peace-making" precedes its publication ( Ephesians 2:17 ). Et cela ne vient pas de vous, c'est le don de Dieu. A man dead in trespasses and sins has no desire for spiritual pleasures. 25 à 32 ; 5. Amplified: AND YOU [He ⦠Not of works--This clause stands in contrast to "by grace," as is confirmed by Romans 4:4 Romans 4:5 , 11:6 . Paul's theme in this chapter continues to be the glorious blessings of the saved \"in Christ,\" as contrasted with their former state of being without any hope whatever. The Israelites were cut off from the commonwealth of God, but it was as being self-righteous, indolent, and unworthy, not as aliens and strangers [CHRYSOSTOM]. He does not say, "on the right hand of God"; a prerogative reserved to Christ peculiarly; though they shall share His throne ( Revelation 3:21 ). We'll send you an email with steps on how to reset your password. in Christ Jesus--"Jesus" is here added, whereas the expression before ( Ephesians 2:12 ) had been merely "Christ," to mark that they know Christ as the personal Saviour, "Jesus." 4. Our website uses cookies to store user preferences. as others--Greek, "as the rest" of mankind are ( 1 Thessalonians 4:13 ). God marks out for each in His purposes beforehand, the particular good works, and the time and way which tie sees best. Commentaire et contexte. Click to enable/disable Google reCaptcha. "Christ Jesus" is the phrase mostly used in this Epistle, in which the office of the Christ, the Anointed Prophet, Priest and King, is the prominent thought; when the Person is prominent, "Jesus Christ" is the phrase used. BENGEL and ALFORD refer the meaning solely to these ( Ephesians 3:5 , 4:11 ). 11. Ephesians 2:1-22 . Commentary on Ephesians 2:1-10 (Read Ephesians 2:1-10) Sin is the death of the soul. His title, "Shiloh," means the same ( Genesis 49:10 ). Diffusion Excelsis. and were by nature--He intentionally breaks off the construction, substituting "and we were" for "and being," to mark emphatically his and their past state by nature, as contrasted with their present state by grace. 15. Ephesians 2 â Godâs Way of Reconciliation A. Chaque jour les Écritures. Due to security reasons we are not able to show or modify cookies from other domains. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. The distinctness of persons in the Divine Trinity appears in this verse. Compare Ephesians 4:16 , Zechariah 6:12 , "The Branch shall build the temple of the Lord," where similarly the growth of a branch, and the building of a temple, are joined. Éphésiens 2. "Of yourselves" stands in opposition to, "it is the gift of God" ( Philippians 1:29 ). Philippians 3:19 Philippians 3:20 , "conversation," Greek, "citizenship." without God--Greek, "atheists," that is, they had not "God" in the sense we use the word, the Eternal Being who made and governs all things (compare Acts 14:15 , "Turn from these vanities unto the living God who made heaven, and earth, and the sea, and all things therein"), whereas the Jews had distinct ideas of God and immortality. Compare also Isaiah 28:16 ; another prophet present to the mind of Paul, which prophecy leans on the earlier one of Jacob ( Genesis 49:24 ). Translate as Greek, "Built up upon," &c. (participle; having been built up upon; omit, therefore, "and are"). Please be aware that this might heavily reduce the functionality and appearance of our site. . Observe, too, ONE new man; we are all in God's sight but one in Christ, as we are but one in Adam [ALFORD]. of
Thus "the blood of Christ" is made the seal of a covenant IN which their nearness to God consists.  There is nothing so Divine, since it is a living building, animated and inhabited by the Holy Spirit. All rights reserved. The Greek order more emphatically marks this innate corruption: "Those who in their (very) nature are children of wrath"; Ephesians 2:5 , "grace" is opposed to "nature" here; and salvation (implied in Ephesians 2:5 Ephesians 2:8 , "saved") to "wrath." The oneness of "the Spirit," through which we both have our access, is necessarily followed by oneness of the body, the Church ( Ephesians 2:16 ). God, by His Spirit in believers, has them for His habitation ( 1 Corinthians 3:16 1 Corinthians 3:17 , 6:19 , 2 Corinthians 6:16 ). Ce qui est certain, c'est qu'il n'est guère possible de relire cette épître, de se pénétrer de la puissance de vérité et de vie qui l'anime, sans rester convaincu que c'est bien là la pensée et le style du grand apôtre. What God wrought in Christ, He wrought (by the very fact) in all united to Christ, and one with Him. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. in Christ Jesus--Our union with Him is the ground of our present spiritual, and future bodily, resurrection and ascension. . But this, though incidentally alluded to, was but a symbol of the partition itself, namely, "the enmity" between "both" and God ( Ephesians 2:15 ), the real cause of separation from God, and so the mediate cause of their separation from one another. "That which I have said, 'through faith,' I do not wish to be understood so as if I excepted faith itself from grace" [ESTIUS]. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. quickened--"vivified" spiritually, and consequences hereafter, corporally. "He came" of His own free love, and "announced peace" with His own mouth to the apostles ( Luke 24:36 , John 20:19 John 20:21 John 20:26 ); and by them to others, through His Spirit present in His Church ( John 14:18 ). Not merely "ye are being saved," but ye "are passed from death unto life" ( John 5:24 ). ce nâest pas le fruit dâÅuvres que vous auriez accomplies. . You can also change some of your preferences. Translate, "might altogether reconcile them both in one body (the Church, Colossians 3:15 ) unto God through His cross." Isaiah 9:2 , John 5:25 , "dead" (spiritually), 1 Timothy 5:6 . Translate, "For it is through Him ( John 14:6 ; Hebrews 10:19 ) that we have our access ( Ephesians 3:12 , Romans 5:2 ), both of us, in (that is, united in, that is, "by," 1 Corinthians 12:13 , Greek) one Spirit to the Father," namely, as our common Father, reconciled to both alike; whence flows the removal of all separation between Jew and Gentile. Eph. through faith--the effect of the power of Christ's resurrection ( Ephesians 1:19 Ephesians 1:20 , Philippians 3:10 ) whereby we are "raised together" with Him ( Ephesians 2:6 , Colossians 2:12 ). So "in the Lord" (Christ) answers to "through the Spirit" ( Ephesians 2:22 ; compare Ephesians 3:16 Ephesians 3:17 ). We may request cookies to be set on your device. The expression, "alienated from," takes it for granted that the Gentiles, before they had apostatized from the primitive truth, had been sharers in light and life (compare Ephesians 4:18 Ephesians 4:23 ). Commentaire sur Éphésiens (Édition 1.0 20201218-20201218) Cette lettre est correctement une encyclique destinée à de nombreuses églises et n'a pas été écrite spécifiquement pour les Éphésiens. by--Greek, "in." Compare Deuteronomy 32:20 , "children in whom is no faith" ( Isaiah 30:9 , 57:4 ). Now, therefore--rather, "So then" [ALFORD]. GOD'S LOVE AND GRACE IN QUICKENING US, ONCE DEAD, THROUGH CHRIST. 18. Dans le livre des Actes, vous avez une illustration de l'Église. In whom--as holding together the whole. "Mercy takes away misery; love confers salvation" [BENGEL]. The initiation, as well as the increase, of faith, is from the Spirit of God, not only by an external proposal of the word, but by internal illumination in the soul [PEARSON]. No longer able to accuse in heaven those justified by Christ, the ascended Saviour ( Romans 8:33 Romans 8:34 ), he assails them on earth with all trials and temptations; and "we live in an atmosphere poisonous and impregnated with deadly elements. 10. workmanship--literally, "a thing of His making"; "handiwork." Paul here joins himself in the same category with them, passing from the second person ( Ephesians 2:1 Ephesians 2:2 ) to the first person here. before ordained--Greek, "before made ready" (compare John 5:36 ). Éphésiens 2. Translate what follows, "that He might make the two (Jews and Gentiles) into one new man." Chapitre 4/24 : la salle du trésor où Dieu nous revêt dâune nouvelle nature. built up a spiritual house." We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. Christ has in, or by, His crucified flesh, abolished it, so far as its condemning and enmity-creating power is concerned ( Colossians 2:14 ), substituting for it the law of love, which is the everlasting spirit of the law, and which flows from the realization in the soul of His love in His death for us. are--Greek, "have been." . We are not saved by, but created unto, good works. 1: Et vous, vous étiez morts par vos offenses et vos péchés, 2: dans lesquels vous marchiez autrefois selon le train de ce monde, selon le prince de la puissance de l'air, de l'esprit qui agit maintenant dans les fils de la désobéissance. Commentaire MacArthur 12. This law was "the partition" or "fence," which embodied the expression of the "enmity" (the "wrath" of God against our sin, and our enmity to Him, Ephesians 2:3 ) ( Romans 4:15 , 5:20 , Romans 7:10 Romans 7:11 , 8:7 ). Il écrit pour faire grandir la spiritualité et le témoignage de personnes qui sont déjà membres. in the flesh made by hands--as opposed to the true "circumcision of the heart in the Spirit, and not the letter" ( Romans 2:29 ), "made without the hands in putting off the body of the sins of the flesh by the circumcision of Christ" ( Colossians 2:11 ).
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