Dan bertakwalah kepada Allah. En arabe, accompagnée d'une traduction en français. And if it is meant to make two persons quarrel, it is malicious. The Prophet asked. Surah Az Zumar 40. La cause de cette dénomination est que le premier verset de la sourate parle de Sharh as-Sadr (ouverture du cœur) du Prophète (s) par la lumière de la foi. Surah Ghafir 41. (Bukhari, Muslim). Sourate « al-Hujurât » est la 49e sourate du Coran, située dans le chapitre 26.Elle est considérée comme une sourate médinoise.« Al-Hujurât » est le pluriel du mot « al-Hujra » signifiant « les appartements ».Il est cité dans le verset 4. وَإِن طَآئِفَتَانِ مِنَ ٱلْمُؤْمِنِينَ ٱقْتَتَلُوا۟ فَأَصْلِحُوا۟ بَيْنَهُمَا ۖ فَإِنۢ بَغَتْ إِحْدَىٰهُمَا عَلَى ٱلْأُخْرَىٰ فَقَـٰتِلُوا۟ ٱلَّتِى تَبْغِى حَتَّىٰ تَفِىٓءَ إِلَىٰٓ أَمْرِ ٱللَّهِ ۚ فَإِن فَآءَتْ فَأَصْلِحُوا۟ بَيْنَهُمَا بِٱلْعَدْلِ وَأَقْسِطُوٓا۟ ۖ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ. Ô vous qui avez cru! That is why the jurists say that this principle does not apply in the case of ordinary matters. But whenever such a sad situation arises all the believers should become concerned and should do whatever they can to bring about peace and reconciliation between the parties. Il s’agit d’un tafsîr réalisé par notre Shaykh, Sidi Mohamed Faouzi Al-Karkari (qu’Allâh sanctifie son secret), retranscrit et reformulé par les fuqaras. Quran.com is a Sadaqah Jariyah. O Allah! The addressees in the two parts of this verse are two separate groups. Period of Revelation Traditions show and the subject matter of the Surah also supports the same that this Surah is a collection of the commandments and instructions sent down on different occasions, which have been put together because of the relevancy of the theme. (52:21) Allah said: (Verily, Allah is Oft-Forgiving, Most Merciful.) Then the consolidated opinion of the Hanafi thinkers is not the same as Imam Sarakhsi has stated. According to Abu Daud, when Maiz bin Malik Aslami had been stoned to death for committing adultery, the Prophet (peace be upon him) on his way back heard a man saying to his companion: Look at this man: Allah had concealed his secret, but he did not leave himself alone till he was killed like a dog! (Surah Al-Maidah, Ayat 3). (QS. All the Prophets, who were Muslims, judged the cases according to the Torah. Et craignez Allah. The command is not only to make peace but to make peace with justice and equity. I mentioned this subject in detail supported by evidence, in the beginning of the explanation of the chapter on Iman in Sahih Al-Bukhari, all praise is due to Allah and all the favors are from Him. Obviously, all the men on the earth could not belong to one and the same family. Therefore, Allah calls both opposing groups among Muslims, believers, although they are fighting each other. A push and shove situation occurred that led to them fighting using slippers. (but strive for the cause of Allah with their wealth and their lives) meaning, they gladly gave away their life and the most precious of their wealth in obedience to Allah as a means of seeking His pleasure. The statement of Allah the Exalted, (Nor defame yourselves,) forbids defaming each other. I do not give them things for fear that they might be thrown on their faces in the Fire. Cari apa pun di Al-Qur'an dan pahami kandungannya dengan teknologi pencarian AI dan sumber terpercaya di Learn Quran Tafsir. Surah 002 - Al-Baqarah( The Cow) Surah 002a - Al-Baqarah( The Cow) In conclusion, the people have been told that the real thing is not the verbal Profession of the Faith but to believe in Allah and His messenger truly, to obey them in practical life and to exert sincerely with one’s self and wealth in the cause of Allah. Al-Bukhari recorded that Ibn Abi Mulaykah said, “The two righteous ones, Abu Bakr and `Umar, almost earned destruction when they raised their voices before the Prophet who was receiving the delegation of Bani Tamim. (Do not shun each other; do not ignore one another; do not hate one another, and do not envy one another, and be brothers, O servants of Allah. From this divine command an important legal principle is deduced, the sphere of application of which is very vast. Ibn Abi Hatim recorded, that `Abdullah bin `Amr said that the Messenger of Allah said. Surah Al Balad 91. Al-Bukhari narrated that Abu Hurayrah said, "Some people asked the Prophet , `Who is the most honorable among people' He replied. Say: “Do not regard your (accepting) Islam as a favour to me; rather, Allah has bestowed a favour on you by guiding you to faith, if you are truthful (in your claim to be believers). They thought that the rights and property and honor of all those who had been born outside the frontiers of their own land and nation were lawful for them and they had the right to plunder and take them as their slaves and exterminate them if need be. Surah Al Jathiyah 46. In any case, all agree that in the meantime the chief of the Bani al-Mustaliq, Harith bin Dirar, father of Juwairiyah, wife of the Prophet (peace be upon him), arrived at the head of a deputation, and submitted: By God, we did not at all see Walid; therefore, there could be no question of refusing to pay the Zakat and wanting to kill him. (Surah Al-Anaam, Ayat 14). O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. Verily Allah is All-Hearing, All-Knowing.2 (49:2) Believers, do not raise your voices above the voice of the Prophet and when speaking to him do not speak aloud as you speak aloud to one another,3 lest all your deeds are reduced to nothing without your even realising it.4 (49:3) The ones who lower their voices in the presence of the Messenger of Allah are those whose hearts Allah has tested for God-fearing.5 Theirs shall be forgiveness and a great reward. We embraced Islam, and before that, the Arabs fought against you, yet we did not fight against you.’ The Messenger of Allah said. 1. (Those among you who were best in Jahiliyyah, are the best among you in Islam, if they attain religious understanding.)'' Le Coran est la source fondamentale des Enseignements Islamiques. (Verily, Allah does not look at your shapes or wealth, but he looks at your hearts and actions.) What the Prophet said, occurred. (I say this and invoke Allah for forgiveness for me and for you.)'' 16. The Prophet said. True believers are only those who adopt this attitude. Imam Muhammad says: As long as they do not fight and actually rise in revolt against the people of justice, their evidence will be acceptable, but when they have already fought, I will not accept their evidence (Al-Jassas). Another translation of the words qulu aslamna can be; Say: We have become Muslims. As soon as a rebel group becomes ready and willing to follow this command, use of force against it should be stopped, for this is the actual object of the fighting and its target. In this connection, from the commandments that are being given in the following verses and the explanations of these found in the Hadith a detailed law of libel can be compiled. وَٱعْلَمُوٓا۟ أَنَّ فِيكُمْ رَسُولَ ٱللَّهِ ۚ لَوْ يُطِيعُكُمْ فِى كَثِيرٍۢ مِّنَ ٱلْأَمْرِ لَعَنِتُّمْ وَلَـٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيْكُمُ ٱلْإِيمَـٰنَ وَزَيَّنَهُۥ فِى قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ ٱلْكُفْرَ وَٱلْفُسُوقَ وَٱلْعِصْيَانَ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلرَّ‌ٰشِدُونَ. 23. Fear Him and beware of Him. He did not find a place in the Masjid where his camel could sit and had to dismount on men’s hands. Verily, all praise is due to Allah, all the favors are from Him, and from Him comes the success and protection from error. (Verily, Allah is the One Who forgives and accepts repentance, Most Merciful.) ... Tafsir Quraish Shihab Diskusi (Mereka telah merasa memberi nikmat kepadamu dengan keislaman mereka) tanpa melalui perang, berbeda dengan orang-orang selain mereka yang masuk Islam setelah melalui peperangan terlebih dahulu. يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن جَآءَكُمْ فَاسِقٌۢ بِنَبَإٍۢ فَتَبَيَّنُوٓا۟ أَن تُصِيبُوا۟ قَوْمًۢا بِجَهَـٰلَةٍۢ فَتُصْبِحُوا۟ عَلَىٰ مَا فَعَلْتُمْ نَـٰدِمِينَ. Several scholars relied on this honorable Ayah and the honora- ble Hadiths we menti- oned as evidence that compatibility in marriage is not a condition of marriage contracts. An icon used to represent a menu that can be toggled by interacting with this icon. «يَا أَيُّهَا النَّاسُ إِنَّ اللهَ تَعَالَى قَدْ أَذْهَبَ عَنْكُمْ عُبِّيَّةَ الْجَاهِلِيَّةِ وَتَعَظُّمَهَا بِآبَائِهَا، فَالنَّاسُ رَجُلَانِ: رَجُلٌ بَرٌّ تَقِيٌّ كَرِيمٌ عَلَى اللهِ تَعَالَى، وَرَجُلٌ فَاجِرٌ شَقِيٌّ هَيِّنٌ عَلَى اللهِ تَعَالَى، إِنَّ اللهَ عَزَّ وَجَلَّ يَقُولُ: ﴿يأَيُّهَا النَّاسُ إِنَّا خَلَقْنَـكُم مِّن ذَكَرٍ وَأُنْثَى وَجَعَلْنَـكُمْ شُعُوباً وَقَبَآئِلَ لِتَعَـرَفُواْ إِنَّ أَكْرَمَكُمْ عَندَ اللَّهِ أَتْقَـكُمْ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ ﴾», «أَقُولُ قَوْلِي هذَا وَأَسْتَغْفِرُ اللهَ لِي وَلَكُم», ﴿قَالَتِ الاٌّعْرَابُ ءَامَنَّا قُل لَّمْ تُؤْمِنُواْ وَلَـكِن قُولُواْ أَسْلَمْنَا وَلَمَّا يَدْخُلِ الايمَـنُ فِى قُلُوبِكُمْ﴾, «إِنِّي لَأُعْطِي رِجَالًا وَأَدَعُ مَنْ هُوَ أَحَبَّ إِلَيَّ مِنْهُمْ،فَلَمْ أُعْطِهِ شَيْئًا مَخَافَةَ أَنْ يُكَبُّوا فِي النَّارِ عَلَى وُجُوهِهِم», ﴿قُل لَّمْ تُؤْمِنُواْ وَلَـكِن قُولُواْ أَسْلَمْنَا وَلَمَّا يَدْخُلِ الايمَـنُ فِى قُلُوبِكُمْ﴾, ﴿وَإِن تُطِيعُواْ اللَّهَ وَرَسُولَهُ لاَ يَلِتْكُمْ مِّنْ أَعْمَـلِكُمْ شَيْئاً﴾, ﴿وَمَآ أَلَتْنَـهُمْ مِّنْ عَمَلِهِم مِّن شَىْءٍ﴾, ﴿الَّذِينَ ءَامَنُواْ بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُواْ﴾, ﴿وَجَـهَدُواْ بِأَمْوَلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ اللَّهِ﴾, ﴿قُلْ أَتُعَلِّمُونَ اللَّهَ بِدِينِكُمْ﴾, ﴿وَاللَّهُ يَعْلَمُ مَا فِى السَّمَـوَتِ وَمَا فِى الاٌّرْضِ﴾, ﴿يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُواْ قُل لاَّ تَمُنُّواْ عَلَىَّ إِسْلَـمَكُمْ﴾, ﴿قُل لاَّ تَمُنُّواْ عَلَىَّ إِسْلَـمَكُمْ﴾, ﴿بَلِ اللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَداكُمْ لِلايمَـنِ إِنُ كُنتُمْ صَـدِقِينَ﴾, «يَا مَعْشَرَ الْأَنْصَارِ أَلَمْ أَجِدْكُمْ ضُلَّالًا فَهَدَاكُمُ اللهُ بِي؟ وَكُنْتُمْ مُتَفَرِّقِينَ فَأَلَّفَكُمُ اللهُ بِي؟ وَكُنْتُمْ عَالَةً فَأَغْنَاكُمُ اللهُ بِي؟», «إِنَّ فِقْهَهُمْ قَلِيلٌ وَإِنَّ الشَّيْطَانَ يَنْطِقُ عَلَى أَلْسِنَتِهِم», ﴿يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُواْ قُل لاَّ تَمُنُّواْ عَلَىَّ إِسْلَـمَكُمْ بَلِ اللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَداكُمْ لِلايمَـنِ إِنُ كُنتُمْ صَـدِقِينَ ﴾, ﴿إِنَّ اللَّهَ يَعْلَمُ غَيْبَ السَّمَـوَتِ وَالاٌّرْضِ وَاللَّهُ بَصِيرٌ بِمَا تَعْمَلُونَ ﴾, “O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. Thus moving the general matter to one more specific, then even more specific. Muslim did not collect this narration. The standards of high and low that the people have set up of their own accord, are not acceptable to and approved by Allah. And you are the offspring of the same parents; it is not so that in the beginning there were many human couples which gave birth to different populations in the different regions of the world. He said: Muawiyah is a poor man and Abu Jahm beats his wives much. Rather, you are among the dwellers of Paradise. (And if they had patience till you could come out to them, it would have been better for them.) Surah Az Zalzalah 100. (Al-Mabsut). From these precedents of the Sunnah of the Prophet (peace be upon him), the jurists and traditionalists have deduced this principle: Ghibat (backbiting) is permissible only in case it is needed for a real and genuine (genuine from the Shariah point of view) necessity, and the necessity may not be satisfied without having resort to it. Whomever Allah wills to guide aright, He makes his breast wide open to Islam. (Verily, the most honorable of you with Allah is that (believer) who has At-Taqwa.) Surah Al Adiyat 101. That is, do not go ahead of them, but follow behind. Learn Quran and Hadith with Alim's Unique Platform - Alim.org © 2020. Surah Mu'Minoon 24. Lisez et écoutez la sourate الحجرات / AL-HUJURAT en arabe sur coran-francais.com. Just as you hate eating the flesh of a dead person, on account of your nature; so hate backbiting, on account of your religion. Sourate « an-Nasr » (en arabe : سورة النصر)ou la sourate « Idhâ jâ’a » (en arabe : إِذَا جَاءَ) est la 110e sourate du Coran, fait partie des sourates médinoises et située dans le chapitre 30.« An-Nasr » est traduit en français : « le secours ».Ce nom est tiré du premier verset de la sourate. (Surah Al-Baqarah, Ayat 128). Sa`d said, `O Allah’s Messenger, you gave to so-and-so and so-and-so. Say, “Do not consider your Islam a favor to me. Therefore, to make the claim that in the Quranic terminology Islam implies obedience without the faith and the Muslim in the language of the Quran is he who accepts Islam only outwardly is absolutely wrong. In Musnad Ahmad a tradition bearing on the same subject has also been related by Saeed bin Malik on the authority of his father. This is why Allah the Exalted and Most Honored said. Qadi Abu Bakr Ibn al-Arabi has cited his this view in Ahkam al-Quran: When a person rises in revolt against a just ruler like Umar bin Abdul Aziz, it is obligatory to resist and repel him; as for some other kind of ruler, he should be left alone. With the spread of the race it was inevitable that countless families should arise, and then tribes and nations should emerge from the families. That is, if ever you adopted an attitude of independence as against Allah and His Messenger (peace be upon him), or gave priority to your own opinion and view over their command, you should know that you have to deal with that God Who is hearing whatever you utter and is even aware of your secret intentions. Surat al-Hujurat ayat 6 menegaskan kepada umat Islam agar senantiasa memfilter segala sesuatu. Surah Al Muddathir 75. (8 cont. – If he were to obey you in much of the matter, you would surely be in trouble.) ؟ (Then you want to ask me about the Arab lineage) They said, `Yes.’ He said. Allah in a brief verse has cut at the root of this evil by stating that all men are descendants of the same one pair and their division into tribes and communities is only for the sake of recognition, not for boasting and pride, and there is no lawful basis of one man’s superiority over the other except on the basis of moral excellence. They said, `We did not ask you about this.’ He said. In this case, if the government is just, it is obligatory to side with it without any question, but even if it is unjust, it is obligatory to fight in order to sustain it, for there is peace and order in the country because of it. (AI-Jassas, Vol I, p. 81). My good deeds have been done in vain.’ He remained in his house feeling distressed, and the Messenger of Allah noticed his absence. (Or say, a Muslim.) Al-Hasan brought peace between the people of Ash-Sham and `Iraq, after they fought tremendous wars and frightening battles. Most of the commentators have expressed the view that this verse was sent down concerning Walid bin Uqbah bin Abi Muait. Surat 'Ali `Imran [verses 18-19] - Allah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. A large group of the jurists of Islam which includes some major scholars, declares those rising in revolt as rebels only in case they rise in revolt against a just ruler. Écoute de la sourate 49 - Al-hujurat / Les appartements récitée en français. The last limit of this lawful conjecture, however, is that one should conduct himself cautiously in order to ward off any possible mischief from him; it is not right to take an action against him only on the basis of a conjecture. In particular, if what was manifested by the racism of the Nazi Germany and the concept of the superiority of the Nordic race in the last World War is kept in view. This command it not confined only to individual matters of the Muslims but it also applies to their collective affairs. In order to understand this command, we should analyze and see what are the kinds of conjecture and what is the moral position of each. Surah Mursalat 78. berfirman: Yâ ayyuhâ an-nâs innâ khalaqnâkum min dzakar wa untsâ (Wahai manusia, sesungguhnya Kami menciptakan kalian dari seorang laki-laki dan seorang perempuan). From this warning it follows automatically that whenever a person is forming an opinion on the basis of conjecture, or is about to take an action, he should examine the case and see whether the conjecture he is entertaining is not a sin, whether the conjecture is really necessary, whether there are sound reasons for the conjecture, and whether the conduct one is adopting on the basis of the conjecture is permissible. One day when the Prophet (peace be upon him) was present in the apartment of Aishah, a man came and sought permission to see him. The people should not be unmindful of the fact that they are addressing the Messenger (peace be upon him) of Allah, and not a common man, or a person of equal rank. In this case, acute difference of opinion has appeared among the jurists as to whether they should be declared the rebels (i.e. For a few instances of this, see (Surah Aal-Imran, Ayat 156); (Surah An-Nisa, Ayat 135); (Surah Al-Maidah, Ayat 54); (Surah Al-Anfaal, Ayats 20-27); (Surah At-Taubah, Ayat 38), (Surah Al-Hadid, Ayat 28); (Surah As-Saff, Ayat 2). In still another Hadith he said: Allah does not see your outward appearances and your possessions but He sees your hearts and your deeds. That is, only those people give due reverence to the Messenger (peace be upon him) of Allah, who have passed successfully through the tests and trials set by Allah and proved by their steadfastness that their hearts indeed possess taqwa (piety). Surat ke-49 al-Hujurat, terdiri atas 18 ayat. )” Al-Bukhari collected this Hadith with this wording. Wahai orang-orang yang beriman! Therefore, Muslims are to avoid suspicion without foundation. Al-Bukhari recorded that Anas bin Malik said, “The Prophet missed Thabit bin Qays and a man said, `O Allah’s Messenger! May be that the one who has been regarded as a man of high rank in the world is declared as the lowest of the low in the final judgment of Allah, and maybe that the one who has been looked upon as a very low person here, attains to a very high rank there. Surah Fatir 36. Surah Al Qalam 69. And there was no difference of opinion among the Prophet’s (peace be upon him) companions about its being obligatory. Some scholars stated that it is not necessary for one to ask those whom he has backbitten to forgive him, because if they knew what was said about them, they could be hurt more than if they were not told about it. Bestow on us from Your blessings, mercy, grace and provisions. They submitted: Who will eat it, O Messenger of Allah? 2 مَلِكِ … The Creator had divided the human communities into nations and tribes for that was a natural way of cooperation and distinction between them. No doubt the word iman here has been used for sincere affirmation by the heart and the word Islam for only outward and external submission but to understand them as two independent and mutually contradictory terms of the Quran is not correct. (They regard as a favor to you that they have embraced Islam. Moreover, a person’s being born in a particular country, nation, or clan is just accidental. (Bukhari, Muslim). Le Coran est la révélation des Propres Paroles d'Allah pour guider Ses créatures. Allah’s statement. Ordre chronologique de sa révélation Elle fut révélée après la Sourate al … 22. Allah memerintahkan kepada kita untuk bertabayyun:” jika datang kepadamu orang fasik membawa suatu berita” , yang dimaksud dengan Al-Fisqu adalah Al Khuruju (keluar), ulama kita mengatakan:” Keimanan itu merupakan penghalang yang jika seseorang keluar dari ketaatan maka ia akan pecah dan keluarlah keimanan itu darinya ”. It is not expected that being the believers they would fight mutually. (Abu Daud). 5. Les traditions, tout comme le sujet traité dans la sourate, montrent que cette sourate est une compilation des commandements et d’instructions envoyés à diverses occasions, et rassemblés en raison de la pertinence du thème. It was asked: What, if the defect being talked of is present in my brother? `in their statement if they say that they are believers, unlike some bedouins who are faithful only by words outwardly!’ Allah said, (Say: “Will you inform Allah of your religion…”) `will you inform Allah of what is in your hearts,’. I seek refuge with You from the evil repercussions of what You have given us and from the evil of what You have deprived us of. Surah At Tur 53. These bedouins were taught a lesson. In another tradition which Imam Malik has related in Muwatta, on the authority of Muttalib bin Abdullah. Share your thoughts about this with others by posting a comment. Période de Révélation. 1. Do not precede them, but be subordinate to them. Such are those who are rightly guided, (49:8) by Allah’s favour and bounty.10 Allah is All-Knowing, All-Wise.11 (49:9) If two parties of the believers happen to fight,12 make peace between them.13 But then, if one of them transgresses against the other, fight the one that transgresses14 until it reverts to Allah’s command.15 And if it does revert, make peace between them with justice,16 and be equitable for Allah loves the equitable.17 (49:10) Surely the believers are none but brothers unto one another, so set things right between your brothers,18 and have fear of Allah that you may be shown mercy. Verily, all praise is due to Allah, all the favors are from Him, and from Him comes the success and protection from error. 13, h. 567, Wahbah Zuhaili menyebutkan bahwa maksud dari ayat 9 di atas adalah kewajiban yang dibebankan kepada pemerintah. Their influential people should go and talk to the responsible men of the two sides, should find out the causes of the dispute and do whatever they can to effect reconciliation between them. And whoever does not repent – then it is those who are the wrongdoers.”Surah Hujurat Ayat 11, Bismillah Hir Rahman Nir Raheem In the name of Allah, The Most Gracious and The Most Merciful, يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُقَدِّمُوا۟ بَيْنَ يَدَىِ ٱللَّهِ وَرَسُولِهِۦ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ. They fully realized how busy he remained in performing the mission entrusted to him by Allah. These teachings have not remained confined to words only but Islam has practically established a universal brotherhood of the believers on the basis, which does not allow any distinction on account of color, race, language, country and nationality which is free from every concept of high and low, clean and unclean, mean and respectable, which admits all human beings with equal rights, whether they belong to any race and nation, any land or region. it is not only permissible but obligatory to mention the weaknesses of the reporters, witnesses and writers, for without it, it is not possible to safeguard the Shariah against the propagation of false reports, the courts against injustices and the common people or the students against errors and misunderstandings. Fight the disbelievers who were given the Scriptures, the True God. (O mankind! One of them recommended Al-Aqra` bin Habis the member of the Banu Mujashi` while the other recommended another man. Allah sees all that you do. He led his camel to the bottom of the valley, where he had her sit down. Surah Fatiha 2. No doubt, at most places these words have occurred to express the same meaning, but there are many places where these words have also been used for outward affirmation of the faith, and all those who might have entered the Muslim community with verbal profession have been addressed with, “O you who have believed”, no matter whether they are the true believers, or people with a weak faith, or mere hypocrites. Were he to follow you in many an affair, you yourselves would suffer.9 But Allah has endeared faith to you and has embellished it in your hearts, and has made unbelief and evil-doing and disobedience abhorrent to you. (while you perceive not), Thabit bin Qays bin Ash-Shammas, whose voice was loud, said, `I was the one who raised his voice above the voice of Allah’s Messenger . Maka ia berkata, "Akulah yang sering meninggikan suaraku diatas suara Rasulullah Saw. Surah Al Lail 93. The addressees of this command are the people who have the power to repel the aggression by the use of force. This creed contradicts the creed of the Khawarij sect and those who accepted their idea, such as the Mu`tazilah sect. Allah had called you Muslims before this and has called you (by the same name) in this Quran, too. meaning, `in what He has ordered you;’, (Verily, Allah is Hearing,) `your statements,’. Surah Al Kawthar 109. (nor insult one another by nicknames.)