As for that which is established in the heart in its taking refuge, holding fast to and its throwing itself before its Lord, its need of Him and its submission and humility before Him, then all of this is beyond description. Faedah Surat Al Fatihah 1. Therefore this cure is composed of six matters: Furthermore the heart is beset with two dangerous and destructive diseases and this verse serves as a cure for them. "Guidance to the Straight Path includes all of the following matters: cognizance of what the Messenger (sallallahu 'alayhi wa sallam) came with in detail, cognizance of what comes under his general orders and concern for acting according to ones knowledge, for indeed just having knowledge is not a cause for attaining guidance if one does not act according to his knowledge. Man prays to Allah that He may show him the Straight Way and in response to this prayer Allah offers the Qur'an as the true guidance, the Straight Way which man has sought and prayed for." Abu Dawud reports from Fudalah ibn Ubayd that the Messenger of Allah (sallallahu 'alayhi wa sallam) heard a man supplicating in prayer. [An-Nisa (4): 160], 'That was Our recompense for their transgression.' Et saches que parmi les règles qui font l'unanimité des prédécesseurs [des Salafs] et des grands imams de cette communauté, il y a la croyance dans les noms d'Allah et dans Ses attributs, ain… ', As for the first opinion then the Arabs used to say with regards to a house that is in the shade of a tree -. Hanya Engkaulah yang Kami sembah[8], dan hanya kepada Engkaulah Kami meminta pertolongan[9]. ', 'What is the Surah you recite in prayer? Ahmad reports from Abu Hurayrah (may Allah be pleased with him) who said: "The Prophet (sallallahu 'alayhi wa sallam) named Ubayy ibn Ka'b while he was praying in the Mosque saying, 'O Ubayy!' As such it is to be said before one starts reciting Al-Fatihah. 2. Trans. "{qluetip title=[22]}Ibn Al-Jawzi, Bustan al-Wa'idhin (pg. [7] Yaumiddin (hari Pembalasan): hari yang di waktu itu masing-masing manusia menerima pembalasan amalannya baik atau buruk. 6592){/qluetip}, Al-Hasan said, "There is no blessing except that [saying] alhamdulillah is better and more virtuous than it.". Abu Hurayrah (may Allah be pleased with him) reports that the Prophet (sallallahu 'alayhi wa sallam) said: "If the believers knew of the punishment of Allah then none would hope to attain His Paradise. This is the opinion of Dawud and Ahmad in the second of the two reports from him. 3. 4/1462 no. [Al-Qur'an 14:39]. 'Ubaydullah ibn 'Umar ibn Al-Khattab, who had just returned from an expedition asked him, 'What is the Straight Path O Abu 'Abdur-Rahman?' ", "I have left you upon the great white plain, its night is like its day, none deviates from it except he who is destroyed. {qluetip title=[71]}Reported by Muslim (Eng. And the one whose hijrah was for the world to gain from it, or a woman to marry her, then his hijrah was to what he made hijrah for. {footnote]For more detail and explanation of decree (qadr) refer to the book Fate in Islam by Dr. Saleh as-Saleh. It refutes the Jahmiyyah (those who deny the Attributes of Allah). Furthermore we see the effects of these two groups showing us who is upon the truth. He said, 'Does Allah not say, 'Respond to Allah and the Messenger when he calls you to that which gives you life.' This is: does the sound masculine plural and its likes that occur in the Qur'an and the Sunnah include the feminine gender in all cases or only in those cases for which there is specific evidence? 4. Clarifying the negation with his words, "whosoever rejects all that is worshipped besides Allah" and the affirmation with His words, "and believes in Allah". This lies in His saying, "Guide us to the Straight Path, the Path of those whom You have favoured" and He explained who these favoured people were and included amongst them the Siddiqin. Al-Bukhari said in the beginning of the Book of Tafsir in his Sahih: Ibn Jarir at-Tabari said that it was named so because the meaning of the entire Qur'an is summarised therein. And all praise and thanks are due to Allah, the Lord of the Universe. It is one of the Names of Allah and means the One Who nurtures and sustains all of His servants through regulating the affairs and granting all types of favours and blessings. It is also said that the first revelation comprised the verses of Surah Al-Muddaththir but the correct opinion is that the first revelation consisted of the beginning verses of Surah Al-'Alaq. The majority of scholars, however, took to the opinion that the females are not included in the sound masculine plural unless there is specific evidence. 22){/qluetip}. 3990). [Al-Qur'an 9:129], "The Lord of the East and the West, none deserves to be worshipped but Him, so take Him as the Disposer of your affairs." [Al-Qur'an 5:60], "Indeed those who took the calf (for worship), anger from their Lord and humiliation will come upon them." And this explanation shows that the verse includes all the different paths of innovation and does not specify one innovation over others. Berikut ini contohnya: Firman Allah, “Al hamdulillahi.” diterangkan oleh surat Al Baqarah: 186 dan 286. 6703){/qluetip}. Guidance of clarification and direction, not taking into account whether the person to whom it has been clarified traverses the path of guidance or not. When used in a possessive or conjunctive (idafah) structure it can be applied to other than Allah, for example it is said rabb ad-dar or the master of the house, similarly in the Qur'an it is mentioned that Yusuf ('alayhis-salam) said to one of the inmates of prison: "Mention me in the presence of your master." ", "And do not follow the vain desires of people (i.e. The word din here means reckoning or recompense and it is in this sense that the word is employed in His saying: "On that Day Allah will pay them their din in truth." With regards to reciting the Qur'an, Allah says: A group of the reciters and scholars, from amongst them Hamza, Ibn Sirin, Ibrahim an-Nakha'i and Dawud adh-Dhahiri, were of the opinion that one seeks refuge after the completion of recitation, taking to the literal sense of this verse. ', 'Indeed those who were granted inheritance of the Scripture after them are in disquieting doubt concerning it. Its position at the beginning signifies that anyone who wants to benefit from the Book should first offer this prayer to the Lord of the Universe. Elle n’a pas son pareil, que ce soit dans le reste du Livre ou dans les Écritures qui ont précédé. [Al-Qur'an 28:56], "And indeed you [O Muhammad] are guiding [mankind] to the Straight Path." It is sincere when it is for the sake of Allah and correct when it is done according to the, "So whosoever hopes for the meeting with His Lord, let him work righteousness and associate none as a partner in the worship of His Lord. Al-Busayri said in Az-Zawa'id, "Its isnad contains Qudamah ibn Ibrahim whom Ibn Hibban mentioned in Ath-Thiqat. » Sache qu’Allah te guide dans son obéissance, et te protège, et soit ton Allié ici bas et dans l’au-delà : Que l’objectif de la prière, son âme et son noyau sont d’y tourner son cœur vers Allah. Actualising the verse, "You Alone we worship and You Alone we ask for help" serves as a cure for the corruption of intent. They reply, 'O Lord! ", "Whoever Allah sends astray – there is no guide for him. ', "Ubayy said, 'Then he took hold of my hand and talked to me while I slowed down fearing that we may reach the door before he finished talking. Pourquoi Mohamed (saws) ne peut pas être l’auteur du Coran ? And whosoever obeys Allah and the Messenger then they will be in the company of those upon whom Allah has bestowed His favour: the Prophets, the sincerely truthful, the martyrs and the righteous. Kerana itulah ia dinamakan Ummul Qur'an. '{qluetip title=[50]}Reported by Al-Hakim (1/515) and he declared it sahih. The majority of the reciters of Kufa postulate that it comprises an independent verse of Al-Fatihah and this is also the opinion of a group of the Sahabah, Tabi'in and a large group of the later scholars. Where all or the majority of the above commentators agreed on a point, but some mentioned additional information related to it, again I just merely quoted the information without mentioning which book it was taken from. Pengenalan Surah al-Fatihah: Surah Fatihah diturunkan di Mekah dan Madinah. In conclusion, 'Abdullah ibn 'Abbas said in explanation to this verse: "O our Lord! Refer to the notes of F. Zamrali to At-Targhib fi'd-Du'a (pg. And if an evil suggestion comes to you from Shaytan then seek refuge with Allah. "{qluetip title=[76]}Sunan Abu Dawud (Eng. And similar to this in meaning is His saying: "Allah has forgiven the Prophet, the Muhajirun and the Ansar who followed him in the time of distress after the hearts of a group of them had nearly deviated (from the Right Path), but He accepted their repentance. So whoever is taken by them to those paths will end up in Hellfire and whoever remains steadfast upon the great path will end up, through it, in Paradise.' [Al-Qur'an 26:77-82]. [Al-Qur'an 8:24]? ", "Indeed Allah is Pleased at His servant when he eats some food and praises Him for it or when he drinks a drink and praises Him for it. Refer to Silsilah Ahadith as-Sahihah (2/528 no. [Al-Qur'an 24:25]. wal hamdulillahi rabbil ‘aalamiin. I have replaced the word God with Allah in the above quote.{/qluetip}. Dengan menyebut nama Allah yang Maha Pemurah lagi Maha Penyayang[2]. But when you say, 'With the Name of Allah' he becomes humiliated and grows small until he ends up the size of a fly.' In common usage it refers to the time between the onset of dawn and sunset. It reminds one of the purpose, the source of fulfillment of that need, the source of blessings for that action and its final destination. As-Suyuti. It can also be seen in the affirmation of His Lordship over the alam which, as has preceded, is everything besides Allah. [Al-Qur'an 16:9]. {qluetip title=[79]}Abu Dawud (Eng. 3/1056 no. Hence the creation is subjugated by a Lord (marbub) and anything that is subjugated must necessarily be created. Dengan demikian, pemeliharaan Allah Ta’ala kepada alam semesta itu ada yang umum dan ada yang khusus. From the discussion of Ibn Jarir (at-Tabari) one can understand that there is an agreement on this and the commentary of some of the Salaf lends weight to this understanding as was stated by Ibn Kathir. Ahmad, dishahihkan oleh Al Albani dalam Shahihul Jami’ no.

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